Although this *Dhobi* was prosperous, he had no children; consequently, he made a *minnat* (vow/pledge) to Maulai Hasanpir Sahib. Upon being blessed with the gift of a child, he constructed domes using local stone from Dhrangadhra. The upper portions of these domes were spherical in shape. The descendants of this *Dhobi* from Patan—along with his other kinsmen residing in Kheralu—used to visit the *ziyarat* (shrine) of Maulai Hasanpir Sahib; they revered Hasanpir as the *Pir Sahib* (spiritual patron) of the *Dhobi* community.

Five years after ascending to the *Gadi* (office of leadership) in the Hijri year 1333, Maulana Taher Saifuddin Saheb undertook his first major project: the construction of the *Kubba Sharif* (mausoleum) of Maulai Hasanfir Saheb. He issued a *farman* (directive) to Sheth Akbarali Daudbhai Kagalwala, a resident of Radhanpur, to construct a new *Kubba Sharif* made of marble. Work commenced in the Hijri year 1338, and eight years later, in the Hijri year 1346, the structure was completed. Maulana Saheb himself graced the site with his presence, and with his own blessed hands, he unveiled the *Roza* (shrine).

Chandapir was engaged in the trade of ghee; he would purchase ghee from villages and sell it in the city. He was a deeply pious and learned man, devoted to his faith. While he was engaged in the worship of God—specifically during his Namaz (prayers)—he was martyred by bandits. His final resting place (turbat) lies on the outskirts of Shiya village, near the Shiya-Nashkor lake. People visit the site to pay their respects (ziyarat) and seek the fulfillment of their needs.

Jamnagar is one of the cities of Kathiawar. Jam Raval founded Jamnagar in the year 1540 AD (Vikram Samvat 1596 / Hijri 958).

This period coincided with the reign of Sultan Ahmad Shah, the ruler of Gujarat. Sayyidna Yusuf Najmuddin bin Sulaiman bin Hasan Siddhpuri was the first *Da’i* in India and the 24th *Da’i al-Mutlaq*. It was during his blessed era that the fortunes of Jamnagar began to shine. He assumed the office in the year 946 Hijri, and in 947 Hijri, acting upon his directive, Maulai Shaikh Pir Saheb (Shaikh Pir Jamaluddin)—a native of Dungarpur, Rajasthan—arrived in Jamnagar to oversee its affairs. From that time onwards, Jamnagar flourished through the settlement of the *Muminin* (believers) and the expansion of trade and commerce.

Aap Maula served five Du’ats:

1. Syedna Mohammed Izzuddin – the last from Yemen – 23rd
2. Syedna Yusuf Najmuddin bin Sulaimani Siddhpuri – 24th
3. Syedna Jalal Shamsuddin bin Hasan – 25th
4. Syedna Dawoodji Burhanuddin bin Ajab Shah – 26th
5. Syedna Dawoodji Burhanuddin bin Qutub Shah – 27th

He was bestowed the rank of ‘Rasul-ul-Huda’ (Guide/Messenger of Guidance) by Sayyedna. A neighborhood (*mohalla*) is named after him, and the mosque located within this neighborhood is also well-known. He lived to the age of 90.

During a period of famine, an elder woman from the Vana family—who had temporarily settled in Jamnagar in search of livelihood—made a vow (*minnat*), praying for the expansion of her family lineage. She pledged that whenever a son established a separate household, they would contribute an ‘adheli’ (an old coin denomination equivalent to eight *annas*). This tradition continues to this day.

Furthermore, to ensure that the *Urs* (commemoration) would not be forgotten by future generations, the family designated the occasion of Bakri Eid for the observance. On the following day—the 11th of Zil-Hajj —they prepare *malido* (a traditional sweet dish). This custom remains in practice to this day.

Sayyidi Hasanpir Shahid led the funeral prayer (*Janaza Namaz*). He was laid to rest in his own field, situated on the banks of the Banas River. At the time of his passing, the 16th Da’i in Yemen, Sayyidna Abdullah Fakhruddin Saheb, held the office of leadership (*Gadi Nashin*). People from all communities come to the blessed grave (*Qabr-e-Mubarak*) of Wala Pir Shahid to make vows (*minnat*). They approach the sacred resting place (*turbat-e-mubarak*) with firm faith (*yaqin*), and their needs and hopes are fulfilled.

This text is based on the *Kitab-e-Da’wat: Bazrul Hidayat*, authored by Sayyidi Khojbin Malak (of Kapadvanj).

Valabava was held in high esteem in the village for his virtue and good reputation. He had reached the age of one hundred (100) years. Having been raised in the faith (*iman*) since childhood, he was a man of benevolence and generosity. He possessed such a profound aura of piety that if a woman experiencing a difficult labor came to him, Valabava would recite a prayer over some water and give it to her; upon consuming it, the delivery would take place with ease. He showered affection upon everyone—Hindus and Muslims alike—and people, deeply impressed and captivated by the purity of his body and soul, became completely devoted to him. Consequently, within the circles of the *Da’wat* (mission), he became renowned as *Mard-e-Saleh* (a righteous man), and his descendants also came to be known as *Saleh*.

Valabava engaged in farming; thanks to the benevolent gaze and intercession (*shafa’at*) of the *Wali-ul-Amr*, his harvest was more abundant than anyone else’s. Furthermore, through his efforts in propagating the faith (*iman*), many envious individuals emerged. People were often struck with awe upon seeing the radiance (*nur*) of faith on his face. He possessed a tall and robust physique. In every gathering (*majlis*) of *Da’wat*—held under the leadership of Moulaya Ali—he would travel to Patan to seek spiritual benefit.

Once, Moulai Adam Saheb asked him to come to the newly developing city of Patan-Ahmedabad. In response, Valabava said, “I shall obey the command of the Master (Ghani), yet I perceive that your mortal remains are destined to rest in this very city.” Moulai Adam Saheb then asked, “And where will yours rest?” Valabava replied, “Am I even destined to die a natural death? Sir, are there any fewer people in Patan who thirst for my blood?” In this manner, he repeatedly alluded to his impending martyrdom. He remained steadfast in his adherence to the Shariat and was blessed with the benevolent gaze and pleasure of the Master of the Dawat.

621 years have elapsed according to both the English and Samvat calendars. During the visit of His Holiness Syedna Mohammed Burhanuddin (T.U.S.) to the ‘Aathgam’ (eight villages) region, the members of the ‘Anjuman-e-Wala Pir’ committee received the blessed permission to celebrate the ‘Urs’ at the location of Khakhal. They celebrated this ‘Urs Mubarak’ with great enthusiasm—a tradition they continue to uphold to this day.

Jivaji, Dhunabhai, Alesi, and Rasulji—descendants of Valabava—established the present-day village of Rugnathpura in the years 1922 and 1866 (Vikram Samvat). The village was named ‘Rugnathpura’ after Shrimant Raghunathrao Gaekwad, the ruler of Vadodara at the time. Ismail Bhaijibhai (son of Kasamji) was appointed as the *Patel* (headman) for both the old settlement of Khakhal and the new village of Rugnathpura. Ismail Bhaijibhai (son of Kasamji) and Vali-ji Rajbhai were the first individuals to be buried in the Rugnathpura village cemetery. Saleh was the first person to settle in the village.

In Patan, Gujarat, Maulana Yaqub (may Allah be pleased with him) served the Truth faithfully. After entrusting the spiritual leadership (*Imani Gadi*) to his own descendants, he passed away in the town of Patan. His blessed name is Yaqub, though he is widely known in Patan as “Maulana Mehbub.” He hailed from a royal lineage. His sacred resting place (*Mazar Sharif*) is located near the Sahastralinga Talav, on the banks of the Saraswati River—a site where the divine light (*Noor*) of Allah’s faith descends. He was the first custodian of the spiritual leadership in Patan, Gujarat. Many believers (*Mumineen*) from far and wide travel to this place to pay their respects (*Ziyarat*) at his shrine.

Al-Dai al-Ajal al-Hayy al-Muqaddas Syedna Taher Saifuddin (RA) arrived for Ziyarat.

Al-Dai al-Ajal al-Hayy al-Muqaddas Syedna Mohammed Burhanuddin (RA) arrived for Ziyarat on the 7th of January, 1974 (14th of Dhu al-Hijjah, 1393 H).

Syedna wa Mawlana Aali Qadr Mufaddal Saifuddin (TUS) arrived for Ziyarat during the years 1433 H – 1436 H.